Presented on Nov. 4, 2022
Film Screening & Indian Taco's
Film screening of Beans and Discussion at Algonquin College
Saturday 2 July, 2022, 7PM-10.30PM
Birmingham Museum & Art Gallery
A mini UK edition of our 2-Spirit Ball was a part of the Fierce Festival, and their "Healing Gardens of Bab" program, which was a 3-week celebration of queer artists from across the Commonwealth, including large scale spectacles and outdoor artworks, pop-up performance, drag, pageantry and creative club nights with artists from countries including South Africa, Ghana, Canada, India and Australia. 27 June - 17 July, 2022.
See info about the rest of the programme here: https://wearefierce.org/healing-gardens-of-bab/
https://www.facebook.com/events/616145349867459?active_tab=about
2-Spirit is an umbrella term for Indigenous peoples that identify with the LGBTQ+ community. Although it is a contemporary term created in the 90’s, it acknowledges that diverse sexualities and gender roles exist within Indigenous traditions in North America.
This event highlighted Indigiqueer artists from across Turtle Island and abroad, it included craft activities including Indigenous beadwork and Togan Flower Garlands, a thumping set from DJ Bagowji, a performance by Cree artist and pop-icon Quanah Style, songs and dance from Anishinaabe Powwow Dancer and traditional hand drummer David White Deer Charette, and as well as VJ and host for the evening Corey-Sleeps-With-Bears.
Presented by Asinabka Film & Media Arts Festival.
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Director: Danis Goulet (Cree/Métis) | Year 2021 | Run Time: 101min | Rated PG
Date: Wed. April 20, 2022
Location: Gallery 101 (280 Catherine St)
Doors @ 7pm | Free | Cash Bar
Note: Limited Seating. No tickets being sold. Arrive early to avoid disappointment. Masks required.
A compelling and propulsive dystopian thriller, Night Raiders follows Niska (Elle-Máijá Tailfeathers), a Cree mother, as she travels across a war-torn Turtle Island (North America) in a desperate attempt to save her daughter from a forced re-education camp. Niska joins forces with a group of underground resistance fighters seeking to free their children and save their future.
Anchored by an incredible lead performance from Tailfeathers along with a stellar supporting cast, this powerful and heartfelt debut feature from Danis Goulet premiered at TIFF in 2021 and was nominated for Best Canadian Film by the Toronto Critics’ Association.
Sept. 30th marks the National Day for Truth & Reconciliation to honour children who never made it home as well as survivors of residential schools, and their families and communities.
This event is held in partnership with Algonquin College. It includes a special talk by Director Tracey Deer. After the screening, there will be space for reflection and discussion outside by the fire, which will be moderated by Asinabka Festival. Please note that this film contains upsetting scenes and strong language/profanity
Beans • Tracey Deer • English • Drama • 92m • 2020
Twelve-year-old Beans is on the edge: torn between innocent childhood and reckless adolescence; forced to grow up fast and become the tough Mohawk warrior she needs to be during the Oka Crisis, the turbulent Indigenous uprising that tore Quebec and Canada apart for 78 tense days in the summer of 1990.
Friday, September 30th
4:00pm-7:30pm
Algonquin College
Big Box Theatre (N-Building, room N112)
Light food and refreshments will be provided in Nawapon (C-building, room C100).
Asinabka Festival & Gallery 101 are pleased to co-present works by the Catrileo+Carrión Community (Mapuche - Chile) and Jason Baerg (Metis- Canada).
Curated by Liz Barron
Film-works emerge at a particular moment. Some are designed to answer or expand upon questions or events put forth by the artist's own circumstances and histories; others reflect upon our collective and shared experiences. The film, photography, and textile works of Waneyihtamisâyâwin ᐊᐧᓀᔨᐦᑕᒥᓵᔮᐃᐧᐣ (Queer), Pakitinâsôstamawew ᐸᑭᑎᓈᓲᐢᑕᒪᐁᐧᐤ (S/he offers a sacrifice for her/him) and Pillanlectics I: Dragging the History of Damage explore private and public occurrences that build upon and question Indigenous multiple, subjective histories and identities.
This exhibition catalyzes multiple works to collectively create new narratives and ideas of "two-spirit." For the Indigenous who live, have lived, and are yet to live in two-spirit, these works will provide both reflections and maps to unique cultures that thrive within the Indigenous landscapes. These encounters and struggles are shaped by Indigenous legends, realities as well as a co-mingling of both fact and fiction.
Fri., Aug. 12, 2022
8-11pm @ Gallery 101
(280 Catherine St.)
Free • Artist Talk • Cash Bar • Light Snacks • DJ Chris Rockwell
Exhibition runs to Saturday, September 10, 2022
P I L L A N L E C T I C S I: Dragging the history of damage
Pillan is a non-human spirit that lives in volcanoes. According to Mapuche epistemology the potency of Pillan is incommensurable and undeniable. The characteristics of the Pillan have been documented by missionaries and Spaniards conquerors as an abhorrent being that was feared because it produced natural disasters. The many Pillan hold a destructive and chaotic force that is also creative. What's human life temporality when a volcano is as old as the Earth?
Pillanlectics I: dragging the history of damage is a video and a textile installation that evokes the conversation between volcanoes that have interrupted the history of colonization in what is now called Chile. This first part focuses particularly on the 17th and 18th centuries volcanic political agencies. We claim the strength of the Pillan as a thread that weaves a connection with our Epupillan (Two-spirit) ancestors who were named as sodomites. While reflecting about the non-existent place in history of our Epupillan ancestors we encountered also the 'volcano damage maps' that describe only the destructive potencies of the Pillan. How can we be fugitives from the damage narratives in settler history? Using our political imagination we weaved a relation with the many Pillan in an attempt to drag history. We claim the many Pillan as part of our memory as Epupillan. We feel like two volcanoes that can connect with creative and destructive forces against the rules that colonialism has imposed on us. But we also imagine and experience the power of weaving networks of care and affection: an Epupillan relationality that goes beyond human temporalities.
Concept, art direction, Director of Photography by Antonio Catrileo and Manuel Carrion
Waneyihtamisâyâwin ᐊᐧᓀᔨᐦᑕᒥᓵᔮᐃᐧᐣ QueerPakitinâsôstamawew ᐸᑭᑎᓈᓲᐢᑕᒪᐁᐧᐤ S/he offers a sacrifice for her/him
Commissioned by the 2022 Asinabka Film Festival, presented in Gallery 101 and funded through the Canada Council of the Arts and the Toronto Arts Council.
Concept, audio, visual, media and garment art direction by Jason BaergCollaboration with dancer / choreographer, Cody Berry-Ottertail Director of videography and editing by Kristy Boyce Max/MSP/Jitter and audio collaboration with Kyle Duffield
Original music score by Mato Wayuhi
Weaving through realms, shapeshifting between spider and red-winged blackbird occurs, referencing sky and land. Everything is considered from multiple points of view and understanding. Contrarian energy applies rigorous reflection before projecting. The flight ascends through a portal of transformation, welcoming the ways, honouring our gifted place, and accepting our intended responsibilities and power in the ceremony of community.
Antonio Catrileo (they/them) is a Mapuche writer, artist, and weaver from Pikunmapu/Qullasuyu (Curico,Chile). Currently is a student at the PhD in Ethnic Studies at the University of California San Diego. They hold a B.A., M.A. in Chilean and Hispanic Literature at Pontificia Universidad Católica de Valparaíso. Author of the book “Awkan
Antonio Catrileo (they/them) is a Mapuche writer, artist, and weaver from Pikunmapu/Qullasuyu (Curico,Chile). Currently is a student at the PhD in Ethnic Studies at the University of California San Diego. They hold a B.A., M.A. in Chilean and Hispanic Literature at Pontificia Universidad Católica de Valparaíso. Author of the book “Awkan epupillan mew: dos espíritus en divergencia” (2019) and “Diáspora”(2015). Member of the Catrileo+Carrión Community, where they have collectively published the books “Poyewün Nütramkan Pikunmapu/Qullasuyu” (2020), “Poyewün witral: bitácora de las tejedoras de Neltume” (2019), “Torcer la palabra: escrituras obrera-feministas” (2018) and “Yikalay pu zomo Lafkenmapu” (2018).
Currently they are a collaborator of Global Center for Advanced Studies Latin America Collective. Their work is presented as a critical intervention in how colonial categories have been imposed on notions of sexuality and gender in the Mapuche context. Catrileo claims the word epupillan (two-spirit) as a generative practice that focuses on not reproducing the damage of the archive’s narratives in order to imagine a Mapuche futurity beyond the politics of recognition, nation, and identity. Epupillan is a situated knowledge shared by several elders who are HIV/AIDS activists and defenders of the land.
Jason Baerg is a registered member of the Métis Nation of Ontario. Curatorial contributions include developing and implementing the national Metis arts program for the Vancouver Olympics. Baerg graduated from Concordia University with a Bachelor of Fine Arts and a Masters of Fine Arts from Rutgers University. He taught at Rutgers Universi
Jason Baerg is a registered member of the Métis Nation of Ontario. Curatorial contributions include developing and implementing the national Metis arts program for the Vancouver Olympics. Baerg graduated from Concordia University with a Bachelor of Fine Arts and a Masters of Fine Arts from Rutgers University. He taught at Rutgers University (2014-2016) and served as an adjunct instructor at the Institute of American Indian Arts in Santa Fe, New Mexico (Fall of 2016).
Dedicated to community development, he founded and incorporated the Metis Artist Collective and has served as volunteer Chair for such organizations as the Aboriginal Curatorial Collective and the National Indigenous Media Arts Coalition. Creatively as a visual artist, he pushes new boundaries in digital interventions in drawing, painting and new media installation.
Recent international solo exhibitions include the Illuminato Festival in Toronto, Canada, the Royal Melbourne Institute of Technology in Australia and the Digital Dome at the Institute of the American Indian Arts in Santa Fe, New Mexico. Jason Baerg has given formal artist talks at such institutions as the Whitecliffe College of Arts & Design, Auckland, New Zealand, New York City’s Parsons School of Design, and the University of Toronto. In 2008, Baerg won the Emerging Artist Award for the Premier’s Awards for Excellence in the Arts, granted on behalf of the Ontario Ministry of Culture. He has sat on numerous art juries and won awards through such facilitators as the Canada Council for the Arts, the Ontario Arts Council and The Toronto Arts Council.
Manuel Carrión Lira (he/they) is a Pikunche researcher, video-artist and curator from Pikunmapu/Qullasuyu (Quillota,Chile). They are currently a Fulbright International Fellow studying in the PhD in Literature at the University of California San Diego. Manuel holds a M.A. in Latin American Art, Thought and Culture from the Instituto de Es
Manuel Carrión Lira (he/they) is a Pikunche researcher, video-artist and curator from Pikunmapu/Qullasuyu (Quillota,Chile). They are currently a Fulbright International Fellow studying in the PhD in Literature at the University of California San Diego. Manuel holds a M.A. in Latin American Art, Thought and Culture from the Instituto de Estudios Avanzados at Universidad de Santiago de Chile, and a B.A. in Design at Universidad de Valparaiso. Member of the Catrileo+Carrión Community, where they have collectively published the books “Poyewün Nütramkan Pikunmapu/Qullasuyu” (2020), “Poyewün witral: bitácora de las tejedoras de Neltume” (2019), “Torcer la palabra: escrituras obrera-feministas” (2018) and “Yikalay pu zomo Lafkenmapu” (2018).
Manuel is part of the Global Center for Advanced Studies Latin America Collective. Manuel’s work focuses on Indigenous Media at the intersection with Trans- Indigenous/Transnational kinship networks to track down how Indigeneity and Indigenous identity circulates beyond nation-state borders, all of this with special attention to queer/trans Indigenous cultural production.
Liz Barron is an independent media arts curator and culture connector, located on the homeland of the
Metis and Treaty One Territory.
Liz Barron has been in the arts for the last 30 years. She started her cultural career at Plug In ICA as their
digital producer. During her time with Plug IN ICA, she met Louise Ogemah and Debra Prince who inv
Liz Barron is an independent media arts curator and culture connector, located on the homeland of the
Metis and Treaty One Territory.
Liz Barron has been in the arts for the last 30 years. She started her cultural career at Plug In ICA as their
digital producer. During her time with Plug IN ICA, she met Louise Ogemah and Debra Prince who invited
her to join them to create Urban Shaman, a contemporary Indigenous artist run centre, in Winnipeg. She
is a founding member of the Harbour Collective (harbourcollective.ca). Working within the media and
visual arts, Harbour Collective engages in research activities, artistic programming and service
delivery for filmmakers, media artists and visual artists.
Barron’s connection to place is the homeland of the Metis. Her mother is from St. Francois Xavier,
Manitoba and her father is from St. Francois Xavier/ Pigeon Lake, Manitoba. Her maternal grandparents
are from St. Charles, Manitoba (Peltier / Pelletier) and Harperville, Manitoba (Miller). Her paternal
grandparents are from St. Francois Xavier (Barron / Chalifoux). The Chalifoux were identified as Cree on
the Canadian Census and claimed scrip.
Barron is a member of the Manitoba Metis Federation and a member of the Catfish Local, Winnipeg.
“¡Turpü gelayay konkülenaliyiñ iñchiñ! / Never again without us!”, by Antonio Catrileo and Manuel Carrión, (Catrileo+Carrión)
The Mapuche are indigenous people that inhabit Southern and Central contemporary Chile and Argentina. Nowadays, the Mapuche people face the misrecognition and violence of the Chilean Government, as well as territorial displacement caused by corporations' extractive operations.
This master class will feature Antonio Catrileo and Manuel Carrión from the Catrileo+Carrión Community, a Mapuche community of two spirited/queer (epupillan) people who work by articulating spaces of reciprocity based on their practice of artistic creation and research. In this talk, we will learn how Catrileo+Carrión poetics and political imagination offer a possibility to thrive amidst silence and historical omission about non-heterosexual Mapuche history. “Never again without us!” will explore the relationships between indigenous visibility and colonial violence through the radical lens of the artists while at the same time the artists will share possibilities to imagine other futures/ futures otherwise.
Furthermore, Catrileo+Carrión will reflect on the significance of being a community of epupillan, which means from the Mapuche rakizuam(epistemology) a two-spirited person, and who also have a special relationship with Itrofilmongen (biodiversity). Art is an exploration tool for the memory of the non-heterosexual ancestors (machi weye) who had a political-spiritual role in mapuche communities in the precolonial past. This master class will offer traces of our shared memory to differ from the Western notion of linear history, reflecting on how colonialism/coloniality has constructed dominant notions of gender and sexuality.